SABBATH : A Sign Forever

Signs are important. We could hardly get along without them. We have signs for road safety, for identifying stores, indicating dangers like poison, radiation or high voltage wires, for finding geographic destinations, or merely navigating our way through an airport or sports stadium.

Signs were also important in the ancient world, including the ancient nation of Israel. The God of Israel gave signs to his people and used them for their benefit. One of the most notable was, of course, the rainbow after Noah’s flood. Another was the Sabbath rest on the seventh day of the week. This sign was given to Israel “forever” (Exodus 31:17).

Ruth: Romance and Redemption

Ruth meets Boaz: Ruth 2

In Israel, the barley harvest began in the spring. The community in Bethlehem observed God’s law concerning harvesting: “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest…. Leave them for the poor and the alien” (Leviticus 19:9-10).

"And Ruth the Moabitess said to Naomi, ‘Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor’" (Ruth 2:2). Illustration above by Dan Andreason; below by James Tissot

Ruth was both poor and an alien. She had few prospects in Judah, as Naomi had warned her. However, she was able to provide for Naomi and herself by working hard gleaning the grain left by the harvesters (Ruth 2:2).

There is an almost idyllic quality to the Bethlehem community described in Ruth, which — especially when one considers it existed during the turbulent period of the judges — testifies powerfully to the difference a few people living God’s way can make. Bethlehem would later become famous, first as the “town of David” and later as the birthplace of the Messiah (Luke 2:4-7).

“As it turned out, [Ruth] found herself working in a field belonging to Boaz, who was from the clan of Elimelech” (Ruth 2:3). Boaz was a “man of standing [Hebrew: ‘ish gibbor chail, implying Boaz was physically impressive and had noble character]” (verse 1).

Boaz asked his foreman who the stranger gleaning in the field was. The foreman replied that she was the young woman who had accompanied Naomi back from Moab. Boaz then told Ruth to continue gleaning in his field, and helped her far beyond the demands of the law. He even ordered his harvesters to make Ruth especially welcome, enabling her to gather extra barley.

Ruth then asked Boaz, “Why have I found such favor in your eyes that you notice me — a foreigner?” (verse 10). Ruth’s expression about finding favor in Boaz’s eyes, used by her on three occasions (verses 2, 10, 13), was a culturally appropriate way of showing respect. Ruth thus displayed the type of attitude the apostle Paul later taught Christians to have, when he said, “In humility consider others better than yourselves” (Philippians 2:3).