Make Advent More than "The Christmas Season"

Many of us make the four
weeks leading up to Christmas
into something it's not.

For the longest time, I thought "Advent" was just a fancy word for "the Christmas season," a holier, maybe more spiritual-sounding word for an otherwise hectic and overly-commercialized holiday stretch between Thanksgiving and Dec. 25. What I've discovered in the past few years of observing Advent is it's not just a different word; it's an entirely different approach.

Let me explain. Advent as a season is meant to make the journey toward Christmas full of meaning; it's meant to put us in touch with our deepest longings and greatest hopes; it's meant to teach us to bring all our desires together on one object: Christ. While "Christmas" as a season (properly) begins on Dec. 25 and goes 12 days (yes, there's a song about that!) until Jan. 6, Advent is all about the build-up to it. It begins on the fourth Sunday before Christmas and takes us right up to the glorious celebration of the incarnation.

Receiving A Miracle

Dear friends and partners,

   This week I finish part 2 of the study, "Receiving a miracle from God."  The prophet Isaiah asked the question in chapter 53, "Who will believe the report of the Lord?"  The report of the Lord is the final word on your life no matter what the world has to say.  Through the years I have learned to trust God in the most difficult situations imagined.  I know many of you have done the same.  The same God that miraculously brought you out of the matter is the same God who will do it again!

   The doctors report may be against you, but the word of the Lord is for you.  Sickness and disease cannot win against a victorious Believer in Jesus Christ!  Debt, lack and poverty cannot take your life because Jesus paid the price for your sins and He has redeemed you from the curse of the law that was against you.  I encourage you today to walk in the promise of the word of God and receive your miracle now!

Ruth: Romance and Redemption

Ruth meets Boaz: Ruth 2

In Israel, the barley harvest began in the spring. The community in Bethlehem observed God’s law concerning harvesting: “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest…. Leave them for the poor and the alien” (Leviticus 19:9-10).

"And Ruth the Moabitess said to Naomi, ‘Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor’" (Ruth 2:2). Illustration above by Dan Andreason; below by James Tissot

Ruth was both poor and an alien. She had few prospects in Judah, as Naomi had warned her. However, she was able to provide for Naomi and herself by working hard gleaning the grain left by the harvesters (Ruth 2:2).

There is an almost idyllic quality to the Bethlehem community described in Ruth, which — especially when one considers it existed during the turbulent period of the judges — testifies powerfully to the difference a few people living God’s way can make. Bethlehem would later become famous, first as the “town of David” and later as the birthplace of the Messiah (Luke 2:4-7).

“As it turned out, [Ruth] found herself working in a field belonging to Boaz, who was from the clan of Elimelech” (Ruth 2:3). Boaz was a “man of standing [Hebrew: ‘ish gibbor chail, implying Boaz was physically impressive and had noble character]” (verse 1).

Boaz asked his foreman who the stranger gleaning in the field was. The foreman replied that she was the young woman who had accompanied Naomi back from Moab. Boaz then told Ruth to continue gleaning in his field, and helped her far beyond the demands of the law. He even ordered his harvesters to make Ruth especially welcome, enabling her to gather extra barley.

Ruth then asked Boaz, “Why have I found such favor in your eyes that you notice me — a foreigner?” (verse 10). Ruth’s expression about finding favor in Boaz’s eyes, used by her on three occasions (verses 2, 10, 13), was a culturally appropriate way of showing respect. Ruth thus displayed the type of attitude the apostle Paul later taught Christians to have, when he said, “In humility consider others better than yourselves” (Philippians 2:3).